Showing posts with label india. Show all posts
Showing posts with label india. Show all posts

Wednesday, November 26, 2008

MSM and TG mapping in India

[Posted by Aditya Bondyopadhyay, ap-rainbow, 22 November 2008.]

Dear colleagues,

With support from Hivos and UNAIDS respectively APCOM has developed two mapping reports for MSM and Transgender organizations is South Asia.

These mapping reports were produced as part of a larger strategy for mapping MSM and TG organisations in the Asia and Pacific region, and provision of networking support for such organizations in areas where there has been limited development. This process is being supported by Hivos.

You can access these two reports in the APCOM website via the following URLs:

Best regards,

Aditya Bondyopadhyay
Secretariat Coordinator
APCOM

[Reports can be also be downloaded HERE and HERE.]

Transgender Day of Remembrance

[Sent to personal inbox, Mabel Bianco, 21 November 2008.]


The Transgender Day of Remembrance was set aside to memorialize those who were killed due to anti-transgender hatred or prejudice. The event is held in November 20 worlwide to honor Rita Hester, whose murder on November 28th, 1998 kicked off the "Remembering Our Dead". Rita Hester's murder - like most anti-transgender murder cases - has yet to be solved.

Although not every person represented during the Day of Remembrance self-identified as transgendered - that is, as a transsexual, crossdresser, or otherwise gender-variant - each was a victim of violence based on bias against transgendered people.

We live in times more sensitive than ever to hatred based violence. Yet even now, the deaths of those based on anti-transgender hatred or prejudice are largely ignored. Over the last decade, more than one person per month has died due to transgender-based hate or prejudice, regardless of any other factors in their lives. This trend shows no sign of abating.

The Transgender Day of Remembrance serves several purposes. It raises public awareness of hate crimes against transgendered people, an action that current media doesn't perform. Day of Remembrance publicly mourns and honors the lives of our brothers and sisters who might otherwise be forgotten. Through the vigil, we express love and respect for our people in the face of national indifference and hatred. Day of Remembrance reminds non-transgendered people that we are their sons, daughters, parents, friends and lovers. Day of Remembrance gives our allies a chance to step forward with us and stand in vigil, memorializing those of us who have died by anti-transgender violence.

Tomorrow we will have an event at our Transgender shelter home "PROTHOMA" in Kolkata, where we observe the evning with candel light vigil and issuing our new poster for this year on VAW.

Agniva Lahiri
Executive Director
People Like Us (PLUS) Kolkata

[Note: Apologies for posting this late. I felt I still needed to post this very significant announcement.]

Social cleansing in Bangalore

[Posted by Scott Long, ap-rainbow, 19 November 2008.]

India: Stop ‘Social Cleansing’ in Bangalore
Illegal Mass Evictions Against a Transgender Community

(New York, November 18, 2008) – Police in Bangalore forced about 100 hijras (working-class transgender people) from their homes on November 10, 2008, suggesting a spreading pattern of prejudice-driven violence and abuse in the city, Human Rights Watch said today in letters to Prime Minister Manmohan Singh of India and local authorities. Following the arrests on October 20 and 21 of more than three dozen hijras and human rights defenders, the incident points to an organized police campaign of social cleansing in Bangalore.

The latest incident came immediately after several national newspapers reported that Bangalore police had captured a “gang” of hijras who kidnapped children, castrated them, and forced them into sex work. Police used these stories to justify the mass evictions of hijras from their homes.

“Of course, all reports of child abuse should be thoroughly investigated,” said Dipika Nath, researcher in the lesbian, gay, bisexual, and transgender rights program at Human Rights Watch. “But authorities are also responsible for sorting out fact from prejudice – and there is no excuse for targeting an entire community for retaliation.”

Accounts of hijras kidnapping children and changing their sex are a common folk myth in many parts of India. These reports came amid an apparent campaign by Bangalore authorities against hijras in the city. The Mumbai-based Daily News and Analysis quoted Bangalore’s Deputy Commissioner of Police (South) on October 20 as calling for a “drive against the city’s eunuch menace.” “Eunuch” is a widely used derogatory term for hijras.

On the same day, police arrested five hijras in Bangalore and charged them with “extortion,” beating and sexually abusing them in the process. They also arrested 41 human rights defenders – including hijras, Dalits, women’s rights and sex worker activists, and trade union activists – who came to their defense. When challenged on their unconstitutional actions, the police told some of the activists that they had orders from higher up to round up hijras in Bangalore.

Next, on November 8 and 9, five major newspapers in India, including two national dailies, carried news items about Bangalore police breaking up a “gang” of hijras. The gang allegedly kidnapped children, performed “sex change” operations on them, and forced them to become sex workers. The reports also claimed that the accused hijras were associated with Sangama, a Bangalore-based organization that works to defend the rights of sexual minorities. Sangama members were among the protesters against police actions on October 20-21. Sangama has denied that the two accused hijras are associated with the organization.

Immediately after these reports appeared, on November 9, the police inspector of Amrutahalli police station in Bangalore issued a notice to about 40 homeowners in the Dasarahalli neighborhood – known for having a substantial hijra population – requiring them to evict all hijras who rented apartments or rooms from them. More than 100 hijras rented rooms there, and most found themselves on the streets. Several lost their security deposits, and some lost all their belongings. One hijra told newspapers and local activists that she could not even find an autorickshaw driver to give her a ride because hijras had been labeled kidnappers.

Police claimed the hijras conducted “immoral activities” in their houses, and the eviction notice was, according to newspaper reports, also accompanied by verbal threats to the homeowners. Some of the homeowners told newspapers that they had never had trouble with their hijra tenants, but they were afraid to disobey the arbitrary command.

Evicted hijras told newspapers and local sexual rights activists that the police accusations that they engaged in “immoral activities” were unfounded, and that the kidnapping case brought against two hijras was being used as a pretext for the mass evictions. Police deny responsibility for the evictions, claiming the homeowners evicted their hijra tenants because of the charges of kidnapping in the press. However, The Hindu, a leading national daily, reported that it had a copy of the notice the police personally served to the homeowners.

Campaign for Sexworkers and Sexual Minorities Rights (CSMR), a coalition of activists and human rights organizations, has protested the police’s arbitrary violation of hijras’ fundamental right to reside in the city. It has also demanded that the eviction notice be withdrawn.

“The near-absolute legal and political disenfranchisement of hijras in most parts of India relies in part on myths about criminal and antisocial behavior as communal characteristics,” said Nath. “Because of prevailing myths that hijras habitually kidnap young boys, reports of the arrest of two hijras on criminal charges are a convenient excuse to target the entire community without arousing public outcry.”

Click HERE to read the letter from Human Rights Watch to Prime Minister Manmohan Singh.

Click HERE for more of Human Rights Watch’s work on India.

For more information, please contact:

  • In New York, Dipika Nath (English, Hindi): +1-212-216-1867; or +1-206-605-4865 (mobile)
  • In New York, Scott Long (English): +1-212-216-1297; or +1-646-641-5655 (mobile)
  • In Mumbai, Meenakshi Ganguly (Bengali, English, Hindi): +91-98-200-36032 (mobile)

Gays in India suffer blackmail

[Posted by Scott Long, ap-rainbow, 15 November 2008.]

For Gays in India, Fear Rules
Blackmailers Thrive Using Law That Makes Homosexuality a Crime

By Emily Wax
Washington Post Foreign Service
Saturday, November 15, 2008; Page A13

BANGALORE, India -- Even with the white horse rented, his gold-speckled turban fitted and the wedding hall lined up, Mahesh did not feel ready to get married, at least not to a woman.

The shy computer engineer is gay.

But Mahesh went ahead with the elaborate ceremony in May because someone he had befriended online blackmailed him -- threatening to tell his parents unless he paid $5,500.

Severely depressed and suffering from insomnia, Mahesh recently swallowed a dozen painkillers. He survived. But his blackmailer heard he was in the hospital and demanded more cash to keep his secret.

Three months later, Mahesh says he is broke and taking several antidepressants. He is still married.

"I really don't want to die. But I also don't want to keep lying," said the 24-year-old, who spoke from a counseling center and asked to be called by his first name. "I feel so trapped. According to the law, my blackmailer can report me and have me arrested."

That's because homosexuality is illegal in the world's biggest democracy. The Indian penal code describes the act as "against the order of nature" and declares it punishable by 10 years to life in prison, longer than most rape or murder sentences.

But several human rights groups are now mounting a historic challenge to the law, imposed by the British in 1860, in the New Delhi High Court. The effort to repeal the law is seen as a test case of India's commitment to secular democracy, with some legal experts saying that moral or religious arguments cannot trump constitutional rights in a democratic society. A verdict is expected before the end of the year.

The challenge comes during a time of sweeping social changes for India's younger generation. Three-quarters of the country's 1.1 billion people are younger than 35, and more and more of them are living away from home and working for multinational companies, which often have policies that protect employees from discrimination based on their sexual preferences. Many young gay men and lesbians say they find slightly more acceptance working in the international call-center and information technology industries. They also take heart from the broader trend among young Indians of favoring so-called love marriages over arranged partnerships.

"There's real hope that the growing freedom in love and in career mobility for new India's young generation can start to dissolve boundaries for gay and lesbian Indians, too," said Arvind Narrain, 33, an attorney with the Alternative Law Forum in Bangalore, which is pressing for the repeal of the law. "But there are still a lot of problems, especially with blackmail and harassment, which is made possible by the law. We have a long fight ahead."

Being gay is increasingly accepted in India's artistic and literary communities. Nobel economics laureate Amartya Sen and writer Vikram Seth have backed the push to decriminalize homosexual acts, launching an effort among filmmakers and fashion designers to speak out in behalf of gay rights.

A new Bollywood movie called "Dostana," or "Friendship," has its worldwide release this weekend and breaks new ground with two gay characters. Still, the Hindi heroes pretend to be gay to save money on rent and seduce their alluring roommate -- more "Three's Company" than "Brokeback Mountain."

In reality, gay and lesbian Indians say, they have few places to meet openly, and studies show that they often lead dangerous, closeted lives, with high rates of suicide and mental illness. Lesbians have reported being fired from their jobs and raped for not being feminine enough. Most gay Indians are married, often with children, and have covert relationships with lovers, activists said.

That's part of the reason blackmail has become a thriving mini-industry here, illustrating just how powerful the law is in daily life.

"In India, blackmail is the perfect crime," said Vikram Doctor, a gay activist and writer. "It's possible because there are so many closeted victims in India, where being gay is a crime. They can't fight back or follow through on a complaint. There's little refuge in the law unless it is amended."

Even in cosmopolitan cities such as Bangalore, the gay community is seen as a secret club where a special pass is needed to attend gay nights at an underground bar.

Throughout India's history, homosexuality has been largely taboo. Nonetheless, the transgender community enjoyed some social acceptance in the cultural traditions of Hinduism and Islam in India, and some tribal groups see lesbians as having mystical powers. But European missionaries and British rule further demonized homosexuality, and the country's pulpits are to this day bastions of anti-gay rhetoric.

India remains a largely conservative nation. Not only is marriage a societal duty, it also drives economic activity, activists said. As India's middle and upper classes expand, so do the enormous dowries given to grooms and their parents by brides' families. The dowries, though technically illegal, almost always include a car for the new couple, along with an apartment and often large amounts of wedding gold.

"Being gay is hard all over the world. But try it in India, where being blackmailed is every boy's fear," said Khaleel Syed, 21, a somber-looking computer technician in Bangalore who is open about his sexuality with his friends but not with his family. "I'm taking a risk. Because in India there is just unbelievable pressure to get married. Those working in blackmail know this. So we can never really be ourselves, be free."

Blackmail rackets have taken hold recently in India's cities, largely because of the Internet, Doctor said. Blackmailers cruise chat rooms, flirt and set up dates. They then extort money from their victims.

Bhavna Paliwal, a "wedding detective" who is hired to ferret out the truth about prospective mates, said she often discovers grooms who are gay and being blackmailed.

"Their lives are so stressful," she said, adding that many cry when they are caught and beg not to be exposed. "Being gay is one of the most well-guarded and shockingly common secrets in marriages. The blackmailers can rob them blind."

Gay Bombay, a support group in Mumbai, recently posted a warning on its Web site about a gang of criminals targeting young gay men.

This summer, Mumbai police even apprehended one of their own, Sub-inspector Ashok Temkar, who was arrested along with four associates for repeatedly extorting money from gay men.

The gay men would meet Temkar on a social networking Web site and arrange a face-to-face date. Then several men dressed in police uniforms would demand money and take the men's cellphones and wallets, saying that being gay was illegal. The extortionists were caught because they were doing this so frequently, amassing hundreds of thousands of dollars in cash, phones and jewelry.

"It was Thursday night, June 4. I found a gay room in yahoo messenger. I started looking. I was invited by a guy of 21 years old," a young man wrote in an online warning on Gay Bombay's Web site. "When we reached, there were three guys not one. They demanded we go to a police station. They wanted 10,000 rupees. I had 3,000. He said he would call my wife. I said I would have to get a loan from my work. In fact, I had to seek that. Please everyone beware that this blackmail is spreading through our community."

Many young gay activists say the time is right to challenge the prejudices that feed blackmail and start a wider discussion here on what being gay really means.

"Gay rights is growing by leaps and bounds in India," said Ponni Arasu, 24, a lesbian who is working to change the law. "But if this is the new India, we should leave the old law behind. It's too dangerous a law to live with."

Monday, November 24, 2008

Prejudice, the real menace

[Referred from a post by Aditya Bondyopadhyay, ap-rainbow, 12 November 2008.]

Which is the real menace?

People whose bodies and sexualities put them beyond the pale of social norms are without rights in the eyes of Indian police

Dipika Nath

Dipika Nath has a doctoral degree in feminist studies and works as a researcher in the LGBT rights programme at Human Rights Watch.

Under rightwing and leftwing governments alike, India has prided itself on its status as the world's largest democracy. Civic freedoms, an independent judiciary, and basic political rights for citizens are part of that promise. But in India and far too many other democracies, rights that are arguably even more basic – to be who you are, to live freely in your body, even to call yourself a citizen if society despises you – are a different matter.

Early on October 20, Bangalore police arrested five hijras – a traditional cultural identity for working-class transgender people who, born as men, identify as women. Such arrests are sadly routine. Throughout India, many hijras cannot get identity papers: the state will not let them change their legal sex and denies them IDs if their appearance does not match their birth gender. As a result, they often cannot work, go to school, find jobs, vote, or even move around freely. Social prejudice against "men" or "women" who are not "masculine" or "feminine" enough makes them ready victims of violence.

Denied viable opportunities for work, hijras are forced to resort to begging or demanding goodwill funds during marriage or birth celebrations. That way of life has been part of several regional Indian cultures, where blessings of a hijra were considered a good omen. But as these traditions erode, many hijras have had to survive as street beggars or sex workers. In both cases, police slap them with fines, jail them, sometimes physically or sexually abuse them.

But on October 20, the five hijras, who were apparently begging but not soliciting sex, were charged with "extortion" – a crime which, unlike begging, allowed the police to hold them without bail.

In India's vibrant civil society, a growing number of NGOs support the sexually – as well as politically and economically – disenfranchised. A crisis intervention team from the Bangalore-based organisation Sangama, which works to protect and advance the rights of sexual minorities, arrived at the police station to help. The group is trained to assist hijras in fending off barrages of minor charges. But this time, the police jailed the five members of the crisis intervention team as well, beating and sexually abusing some of them.

The situation escalated after about 150 activists from a wide range of social movements – lesbian and gay, hijras, feminists, trade union leaders, Dalit activists – gathered outside the station for a peaceful protest. The police invited six of them into the station, ostensibly for a dialogue, then arrested them. Two women among them were sexually assaulted, one of them kicked and beaten by a police inspector when she demanded he not touch her breasts. However, none of the six were charged.

In conversations with Human Rights Watch, one of the activists said that this points towards the distinct class prejudice at work in such instances of abuse. "The police obviously thought that we were the 'leaders' of the organisation, so they didn't charge us whereas they thought the others were just workers and they could treat them worse."

Meanwhile, police attacked the protesters outside the station, charging them with batons. They rounded up 31 of them, beat them, threw them into a police van, and drove them away. They were held without food or water for almost 18 hours. At the height of the police violence, 60 police personnel stood guard over the 31 activists.

Eventually, the hijras and the human rights defenders were freed, though many still face charges that include "unlawful assembly" and "rioting." The press reported – and police confirmed to the activists they arrested – that this was the start of a drive by local authorities to contain what they called the "eunuch menace", citing public complaints against hijras as justification. A police official told one jailed activist who demanded an end to the violence and the human rights abuses: "Yes, this is human rights violations, so what? Stop us if you can."

The poor and disempowered are no "menace". But prejudice is. Indian democracy is still riven, and endangered, by deep divisions. These shocking arrests show how people whose bodies and sexualities put them beyond the pale of social norms are effectively without rights in the eyes of the police.

The violence also shows, though, how anyone who defends sexual rights can also become a target of abuse, arrest, and, in some cases, sexual violence.

The High Court in Delhi is in the last stages of deciding a challenge to Section 377 of the Indian Penal Code. This law, a British colonial invention, criminalises "carnal intercourse against the order of nature". Human rights activists want it reinterpreted to end the criminalisation of adult, consensual homosexual conduct.

Casting off that regressive colonial burden is crucial. But the events in Bangalore – the splashy city that is the showcase of India's capitalist modernisation – reveal other burdens, some modified from the colonial era, that still weigh on the country.

One is the Immoral Trafficking Prevention Act of 1956, passed following independent India's ratification of a 1950 international convention, which can be traced back to the colonial-era Contagious Diseases Act. The 1956 law gives police wide leeway to arrest and abuse sex workers, and it has been used against HIV outreach workers and others who behave in ways authorities simply do not like. Contemporary anti-begging laws are a throwback on colonial "vagrancy" laws, which gave colonial officials power to control the "natives". Now they serve to keep an underclass in subjection and fear.

More crucially, though, the divisions of poverty still weigh on the country. And poverty and the effects of prejudice reinforce and intensify each other. People who already face discrimination and hatred, including many sexual minorities, remain shut out from the promise of prosperity from the establishment of call centres and high-tech firms in Bangalore. What prosperity has resulted has not trickled down to the lower classes among the despised and disenfranchised.

The Bangalore violence is a ringing challenge to Indian authorities, a reminder that democratic institutions are no cause for self-congratulation if their doors are closed to many who need them. "Stop us if you can," the police told the human rights defenders they arrested and abused. India's democracy must address all the intersecting forms of economic, political, and prejudicial exclusion that lead to such a slap in its face–otherwise the violence will not stop.

Tuesday, November 11, 2008

UN says "decriminalisation" helps HIV interventions

[Posted by Faisal Alam, ap-rainbow, 08 November 2008.]

From AFP - November 6, 2008
UN urges India to decriminalise homosexuality

NEW DELHI (AFP) — The United Nations has urged India to decriminalise homosexuality, saying it would help the fight against HIV/AIDS by allowing intervention programmes like the successful ones in China and Brazil.

Jeffrey O'Malley, director of the United Nations Development Programme on HIV/AIDS, told AFP Friday that countries protecting homosexuals from discrimination had far better records of protecting them from infection.

India, which has an estimated 2.5 million people living with HIV, has seen a drop in new infections contracted through unprotected commercial sex.

But "unfortunately in India, the rates of new infections among men who have sex with men continue to go up," O'Malley said.

"Until we acknowledge these behaviours and work with people involved with these behaviours, we are not going to halt and reverse the HIV epidemic," he said.

"Countries which protect men who have sex with men... have double the rate of coverage of HIV prevention services -- as much as 60 percent."

O'Malley's remarks come amid a stormy debate in India over homosexuality -- which is punishable by a fine and a 10-year prison term.

The Delhi High Court is currently considering a suit brought by gay rights activists to decriminalise homosexuality in a case that has generated intense media interest.

The statute in question is a British colonial-era law prohibiting "carnal intercourse against the order of nature."

Those seeking a change, including Health Minister Anbumani Ramadoss, argue that allowing homosexual sex between consenting adults would bring India's largely closeted gay community into the open.

O'Malley said countries where homosexuality was not legally proscribed had more success in preventing new infections among sexual minorities.

"In China, male homosexuality has never been illegal. So there aren't any of these legal barriers to HIV prevention work," he said: "It's easier to do this (prevention) work in China."

Brazil, he added, had taken another step forward by combining legal status for gays and lesbians with anti-homophobia campaigns.

Announcement: Action alert for Bangalore

[Consolidated from several posts by Manohar Elavarthi, Paula Ettelbrick and Grace Poore, ap-rainbow, first posted on 08 November 2008.]

Action Alert: Demand action against Bengaluru (India) Police, who brutally assaulted sexual minorities and human rights defenders

The incident: On 20th October, Bengaluru police brutally attacked five sexual minority activists and arrested them on false charges when they tried enquiring about the illegal detention of five hijras (working class male-to-female transgenders). Police illegally detained and assaulted a large number of human rights defenders when they held a peaceful protest against the illegal police actions. Police also arrested 31 human rights defenders on false charges.

Action: Coalition for Sexworkers and Sexual Minorities (a coming together of social movements and human rights groups in Bengaluru to resist police violence and to defend sexual minority human rights) requests you send emails or faxes to Indian authorities demanding action against guilty police for the crimes committed against human rights defenders. More information about the incident and the pretest actions is available HERE.

Please send a copy of your letter to advocacysangama@gmail.com.

VIEW ACTION ALERT HERE. [PDF file of Action Alert can also be downloaded HERE.]

Tuesday, November 4, 2008

Announcement: Info-activism camp

[Posted by Ryan Schlief, ap-rainbow, 04 November 2008]

From Tactical Tech Collective:

We are proud to announce our next big event - The Info-Activism Camp in India, February 2009. Below you will find more details of the camp as well as the application form. We would really appreciate it if you could pass this onto others who might be interested in participating. Please also refer to the website www.informationactivism.org for more information about the camp. Please note that this website will be developed further in the coming months. Thanks once again for your interest in the camp and good luck with the application form.

THE INFO-ACTIVISM CAMP: This is the first-ever international camp on Info-Activism and is a week-long affair. The event will bring together 120 rights advocates, technologists, designers and activists working in the global South to share skills and ideas on digital advocacy.

DATES: This is a seven day long workshop, to be held in Bangalore, India from the 19th to the 25th of February 2009. If you would like to participate, you will need to attend the entire event, which means arriving in Bangalore on or before the 18th and leaving on or after the 26th of February 2009.

FEES AND SUBSIDIES: Participants will arrange for and fund their own travel to Bangalore. Once there, transport to the venue from the airport in Bangalore will be provided. We ask for a participation fee of 100 Euros to cover meals and accommodation during the meeting. In case you are unable to cover your travel or participation costs, please indicate in the application form below.

WHO SHOULD ATTEND: This is an event for experienced professionals actively working with marginalised communities and the on-profit sector in the global South, with experience in advocacy and campaigning, and regional or international networks. Camp participants will be advocates, technologists, designers and strategists who have used OR PLAN TO USE technology tools and tactics in their campaigns. They need not be experts but need to have a proven aptitude for the use of technology tools and basic computing skills along with a track-record of active involvement in rights advocacy initiatives.

We are interested in a range of skills and expertise, be it in campaigning, design or technology. We are particularly interested in applications from advocates who deal with issues such as Sex Workers Rights, HIV and AIDS, LGBT rights and environmental justice.

Participants whose work centres on the gathering, dissemination and design of information would benefit immensely.

ELIGIBILITY:

  1. To be eligible to attend, you will need to send a completed application form by the 8th of November 2008 by noon GMT.
  2. All participants at the Info-Activism Camp are required to be proficient desktop users of computers.
  3. All participants must be available from 18th till the 26th of February 2009.

Applications from women are highly encouraged.

Monday, October 27, 2008

Sexual minority rights campaigned in Bangalore

[Posted by Manohar Elavarthi, msm-asia, 27 October 2008]

PRESS RELEASE

Bangalore
24th October, 2008

Sangama and Karnataka Sexworkers Union along with other human rights organizations held a press conference today, 24th October, 2008 (Friday) from 1:30pm to 2pm the Press Club of Bangalore. People who addressed the the press conference include:

  1. A. Revathi - hijra activist and Director (Collectivisation), Sangama
  2. Sumathi Murthy – Sufi singer, Advocacy Officer, Sangama
  3. Sowmya – hijra activist and a leader of Samara (state wide community organization of sexual minorities and sexworkers)
  4. B.T. Venkatesh – human rights activist and senior advocate
  5. Siddharth Narrain – human rights activist and legal researcher from Alternative Law Forum
  6. B.N. Usha – women's rights activist from Hengasara Hakkina Sangha and official representative of Campaign for Sexual Minorities Rights

B.N. Usha announced the actions by the Campaign for Sexual Minorities Rights:

  1. One week of continuous programs in Bangalore starting soon.
  2. Massive Rally and Public Meeting in Bangalore on the National Day of Action, simultaneous programs will be organized by various groups in different parts of India on that day
  3. Public hearing in Bangalore

PRESS NOTE

(24th October, 2008)

Police purging hijras out of Bengaluru

Police subject hijras and human rights defenders to
illegal detention and arrests, custodial torture and sexual assault

As India progresses, reaching out to the moon, Bengaluru has become a dangerous city for its citizens. especially the most vulnerable, and any one who dares to support them. In the last few weeks, there seems to be a drive against hijras in particular and any person without a secure place of work or livelihood security. These vulnerable people are being arrested, beaten and harassed by the police. In an age where street dogs and cattle are being enumerated, government employees are getting massive pay hikes, the transgenders are seen as totally unworthy of any attention. There is neither any data of how many people we are talking about and a total blank on how they can meet their basic needs to survive with dignity. Housing, health support and ration cards are a distant dream for them. The only recognition that these sections of society get is when they are targeted by the police in drives like these. In our beautiful city that needs to be sold to investors and welcome tourists there is no place for many of us. It is only a matter of time when we are targeted.

Arrest and Abuse of 5 Hijras: At 11am on 20th October, police catch 5 hijras near a traffic signal in the Girinagar police station limits and take them to the police station. In the station, Assistant Commissioner of Police (ACP), H. T. Ramesh beats one of them with a lathi, breaks her bangles and makes her bleed. Police force another hijra to clean the floor of the police station. Police later charge them with false charges under section 341 (wrongful restraint) and 384 (extortion) of the IPC (Indian Penal Code). They were produced before the magistrate at 7:30 pm and were sent into judicial custody. All through this the hijras were handled by policemen and no medical treatment is given to the injured hijra in police or judicial custody. These 5 people were released on bail on 22nd October, 2008.

Arrest and Torture of Sangama Crisis Team Members: On receiving a phone call from the 5 hijras in the police detention, 5 activists of the Crisis Team (Madesh, Dilfaraz, Savitha, Sahana and Kokila) of Sangama, a sexual minority human rights and health organization visit Girinagar police station and enquire about the detention of 5 hijras. On request from the police the crisis team members go to the Banashankari police station and meet the ACP and the Police Inspector (PI) Shivashankara Murthi to resolve the problem. The ACP and PI were abusive and behave in a derogatory manner without any provocation. Their verbal abuses include "Are you a man or woman?" "Take out all your clothes, let me check what you have there?" "Check if he is wearing an underwear?" "Strip them" "How dare you come to my area to support hijras" "Do you make blue films?" "Are you beggars?" "Ganchalli thorisidhare nimmannoo olagade haakthivi". The ACP slaps Dilfaraz four times and asks police to arrest the activists and book them under ganja-apheem case. The PI slaps Madesh two times. PI keeps a big wooden block on Madesh's head, the ACP said 'Oh you have taken centre crop, I will beat you here and your head will break in the centre'

On receiving a phone call from the crisis team members Chandini and Rosy (activists from Sangama) reach the Banashankari Police Station at around 3pm. At this point the Banashankari police brutally attack Madesh and Dilfaraz with hands and lathis, kick them and drag them into a police van and move them to Girinagar police station by force. When police men come near Savitha, Sahana and Kokila to hit them, the activists warn the police of the serious consequences of policemen touching women. The police back off. In Girinagar police station, policemen sexually abuse Madesh and Dilfaraz in the name of finding if they were male or female. Later Girinagar police detain Savitha, Sahana and Kokila along with Madesh and Dilfaraz. All of them were booked under Section 143 (unlawful assembly), 145 (joining unlawful assembly ordered to be dispersed) and 353 (obstructing government officials in performing their duty) of the IPC. They were produced before the magistrate at 8.45 PM and were sent into judicial custody. These 5 crisis team members were released on bail on 22nd October, 2008.

Human Rights Activists gather at the Banashankari Police Station: On hearing this around 150 human rights activists and lawyers from various organizations working on issues of women, dalits, workers, communalism, environment, health, sexual minorities, sexworkers and so on gathered outside the Banashankari police station. Activists tried to negotiate with the ACP and PI unsuccessfully twice to get Madesh and Dilfaraz back. At around 7pm activists started a peaceful protest in front of the police station and start shouting slogans against police atrocities.

Illegal detention and Custodial Torture of 6 activists: At 7:30pm, on the ACP's request a delegation of 6 six activists start a dialogue with the police officials inside the station. The delegation includes Manohar (Karnataka Sexworkers Union, founder of Sangama), Yashoda (Karnataka Dalit Mahila Vedike), Sumathi (Sufi singer, member of LesBiT), Jayaram (Garment and Textile Workers Union), Chandini (Sangama), Sowmya (Samara). The ACP and PI said 'It was wrong to hit people in our custody. We know that. We are asked by the senior officials to beat them up. Leave your people and go home. We will not release them even if you go to the Chief Minister. We have orders from the senior officials to round up all hijras on the streets of Bengaluru and book them under extortion cases. We are only following the instructions of our seniors. You go out and do a protest in front of Police Commissioner's Office'. When questioned about the unlawful actions of the police the ACP shouted 'arrest these people and beat them up'. The ACP, PI and a few other policemen brutally hit the delegation members with hands and lathis on their neck, legs and back and pushed them into the lockup. At around 8:30pm ACP, PI and 2 other policemen get the six delegates out of the lockup and hit them brutally and sexually assault 4 women and hijras. These activists have to fight a lot even to access drinking water and toilet facilities. At around 11pm police leave these delegates without any charges.

Lathi charge on peaceful protesters and arrest of 31 activists: At around 7:45 pm, after illegally detaining 6 delegates, police came out and started beating up people holding cameras and chased them away to prevent recording of any proof of police excesses. Police declared that they were arresting the activists and asked them to get into the police vehicles. When activists demanded the release of the 6 delegates in the lockup, policemen brutally and mercilessly attacked activists (women, men and transgenders). Policemen pushed 31 activists (including 1 hijra, 3 female-to-male transsexuals, 9 women and 18 men) into a small van. They were made to suffer for 7 hours inside a small van and were not even given food to eat. They were under extreme stress, almost dehydrated and suffocated by this ordeal, finally they were provided a can of water by midnight. All of them were booked under Section 143 (unlawful assembly), 145 (joining an unlawful assembly ordered to dispersed) and 353 (obstructing government officials in performing their duty) and were taken to the residence of the magistrate. Senior advocate BT Venkatesh and a number of human rights lawyers were waiting near the residence when the activists were brought. The police went into the residence of the magistrate and came back and without producing the activities they tried to take back the accused in the van. BT Venkatesh and other advocates immediately stopped the police van and protested this and demanded that accused be immediately produced before the magistrate. Police's ploy was to avoid magistrate recording the assault and violence committed by police on the activists. At 1:30am after all the protests the police were forced to produce the accused before the magistrate. The magistrate informed BT Venkatesh and other lawyers that the police informed him that they were no advocates present and that there were large contingent of protesters. After recording the details of the assaults suffered by the accused the magistrate directed the police to take them to Bowring hospital for medical examinations as most of them sustained major injuries due to police violence. These 31 activists were released on bail on 22nd evening. Police starved these people and denied them medicines when they were in 20-hour long police custody .

Campaign for Sexual Minorities Rights launched: The Girinagar and Banashankari police actions show their complete disregard to the laws of the land. Brutal police attacks on human rights defenders and peaceful protestors is a clear violation of fundamental rights guaranteed by our constitution. These actions threaten our democracy itself. In this context we came together to launch the 'campaign for sexual minorities rights' to defend fundamental rights of sexual minorities. The campaign will dialogue with social movements and expand public discourse for equal rights and non-discrimination. We appeal to all democratic forces to join us in this struggle to reform the colonial police attitudes towards hijra community and to sensitize society on hijra issues.

Our Demands:

  1. Dismiss the guilty police including H. T. Ramesh (ACP) and M. Shivashankara Murthi (PI); and prosecute them for the crimes (assault, abuse, sexual assault and illegal detention) committed against human rights defenders
  2. Take immediate steps to stop the brutal police violence (physical and sexual) against hijras and sexworkers in Bengaluru and punish the perpetrators of violence
  3. Protect the rights of hijra community for their traditional livelihood options including sexwork and blessings, or provide them with a reasonable option.
  4. Initiate immediate measures to fulfil the obligations of the government so that hijras and other transsexuals have access to education, employment, health, housing, sex-change procedures, savings and credit facilities etc.

Quote in police custody: ACP HT Ramesh keeps a big wooden block on Madesh's head and says: 'Oh you have taken centre crop, I will beat you here and your head will break in the centre'

Campaign for Sexual Minorities Rights
No. 9 ABABIL, Patel Cheluvappa Street, J C Nagar (MR Palya),
Bengaluru - 6, India
Phone: 23438840/43, Mobile: 9845165143
Email: advocacysangama@gmail.com

(Constituents: Alternative Law Forum, Aneka, Environment Support Group, Garment and Textile Workers Union, Hengasara Hakkina Sangha, Jyothi Mahila Sangha, Karnataka Dalit Mahila Vedike, Karnataka Komusouhardha Vedike, Karnataka Sexual Minorities Forum, Karnataka Sexworkers Union, LesBiT, Lawyers Collective, Openspace, Pedestrian Pictures, People's Democratic Forum, People's Union for Civil Liberties, Sadhane, Samanatha Mahila Vedike, Sadhana Mahila Gumpu, Samara, Samvada, Sanchaya Nele, Sangama, Suraksha, Vijaya Mahila Sangha, Vimochana and many other individuals and organizations)

Living Conditions of Hijras: Hijras are one of the most stigmatized and marginalized sections of our society. Most of them discontinue their education due to physical and sexual harassment in schools. Most of them migrate to big cities and join hijra communities after their families and neighbors reject them. They are denied inheritance. As they cannot afford expensive sex-change procedures they go for nirvan (surgical removal of penis and testicles) and live as women. Lack of education coupled with severe sexual harassment in workplaces denies them most employment opportunities that are available to others. Most of them survive by the traditional occupations of sexwork and blessings. As they need to be on the streets for these occupations they become easy prey for the police and goondas.

They are ridiculed in public spaces – bus/train, public toilets, cinema halls, public parks, markets, places of worship and hospitals. They are forced to live in the slums in the city outskirts. Most of them are denied voting rights, ration cards, bank accounts, insurance, driving license and old age pension. They have to pay more than others for house rent and auto rickshaw travel. They are not treated like citizens, and not even like human beings. No wonder that most of them carry low self-esteem and depend heavily on alcohol. Who is responsible for this? Their transgender desire or our social intolerance?

Friday, October 24, 2008

Police harassment in Bangalore

[Posted by Aditya Bondyopadhyay, msm-asia, 23 October 2008.]

Karnataka - Bangalore
Towards decriminalisation of a sexual choice
S. Bageshree and M. Raghava


The LGBT community sees Section 377 of the IPC as a major obstacle to their possible integration into mainstream society

Section 377 of IPC was enforced by the Colonial Government in India in 1860

There is more awareness about the rights of the sexuality minority community



Bangalore: Harassment of the sexuality minority community, particularly by the police, is not uncommon in Bangalore.

In fact, the submission of the petitioners in the ongoing case in the Delhi High Court (Naz Foundation Vs. Government of Delhi and others) seeking decriminalised status for sexuality minorities, cites two cases from Bangalore of arbitrary arrest, illegal detention and custodial torture of LGBT (Lesbian, Gay, Bisexual and Transgender) persons in 2004 and 2006. A fact-finding report published by the People's Union of Civil Liberties (in 2003 and 2005) on the human rights violations against the transgender community in Bangalore carries testimonials that narrate unspeakable brutality and abuse suffered by them, particularly at the hands of the police.

The most recent example of this intolerance happened as recently as Monday. The Banashankari police on Monday arrested five transsexuals for alleged "extortion" of money from vehicle riders on the road. Two of five volunteers of the support group Sangama, who went to inquire about the arrest, were allegedly stripped and beaten by the police. When more Sangama activists led by Manohar protested the action, the police allegedly beat them with lathis and later booked cases against 32 activists for allegedly obstructing them from doing their duty.

The activists alleged that the policemen, including an inspector and an Assistant Commissioner of Police, molested and hit Sangama activists Manohar, Yashoda, Sumati and two others. "We could see them being pushed and beaten before us," said Usha Jee of Alternative Law Forum.

The 32 Sangama activists were produced before the 2nd Additional Chief Metropolitan Magistrate late on Monday night, who ordered for medical examination at the Bowring and Lady Curzon Hospital.

On Tuesday, they were produced before the Magistrate, who ordered for their release on bail.

The LGBT community in India, now slowly developing an organised presence in the city, sees the archaic Section 377 of the Indian Penal Code that criminalises same-sex relationships, as a major but not the only obstacle to their possible integration into mainstream society.

The High Court of Delhi is hearing arguments for the "reading-down" of Section 377 of the Indian Penal Code. The "reading-down" seeks to decriminalise LGBT communities and allow them a life of dignity, while retaining the provisions of the Section for real offences such as child sexual abuse.

Siddharth Narrain of Alternative Law Forum says that crisis-intervention efforts of organisations like Sangama and Samara have created some degree of awareness of their rights within the sexuality minority community. Though cases of harassment continue, it is being resisted stoutly, as the incident that took place on Monday illustrates.

Even as many countries in the world have done away with laws that discriminate against sexuality minorities, the submissions made by the respondents in the Delhi High Court argue that "reading-down" of Section 377 will lead to the "degradation of moral values" and prove a "health hazard."

However, the claim that it will lead to the spread of HIV/AIDS has been countered by the National AIDS Control Organisation. The Ministry of Health and Family Welfare is in favour of "reading-down" the law, while the Ministry of Home Affairs wants the law to stand in its present form. In response to the claims of the respondents, one of judges pointed out that the "consensus around the world is that criminalisation will drive HIV underground."

Section 377 of IPC was enforced by the Colonial Government in India in 1860. Notion of sexual morality have changed enormously since everywhere in the world.

The U.S. Supreme Court in the famous Lawrence Vs. Texas case in which anti sodomy law was struck down said: "… Times blind us to certain truths and later generations can see that laws once thought necessary and proper in fact serve only to oppress. As the Constitution endures, persons in every generation can invoke its principles in their own search for greater freedom."

This applies as much to our own laws.

Wednesday, October 22, 2008

Delhi high court asks: "MSM fiction or reality?"

[Posted by Aditya Bondyopadhyay, ap-rainbow, 16 October 2008.]

Gays are minority in the country: Delhi HC
Press Trust of India
Thursday, October 16, 2008 (New Delhi)

The Delhi High Court has taken a strong exception to the Centre's contention that the court would divide the country if it recognises homosexuals as a minority group.

A Bench headed by Chief Justice A P Shah said that the government is virtually accusing the court of dividing the country, which cannot be part of an argument.

"These are not arguments but comments on us. You are saying that we are dividing the nation by saying that they belong to minority group and then you are also saying that we are encouraging such practices," the Bench said.

The court's remarks came when Additional Solicitor General P P Malhotra contended that if gays were considered as minority in the country then many such small groups having peculiar characteristics would claim to belong to minority group, which would further divide the country.

"Is it a false statement to say that people suffering from leprosy or any other dreaded diseases do not belong to a minority group? If you are not prepared to see it then we cannot help it. Sexual minority means a group of people having different sexual preferences. Are we dividing the nation by calling them minority," the court observed.

The Bench referred to the affidavit filed by the NACO on behalf of health ministry, which admitted that the gay community is a minority community being harassed for their different sexual preferences.

"Is the recognition of Men Having Sex with Men (MSM) by the Health Ministry a reality or fiction? Does such group exist, if yes then why cannot they be put in a group on the basis of their characteristics," the court said.

Thursday, October 16, 2008

Same-sex love is authentic Indian

[Posted by Aditya Bondyopadhyay, ap-rainbow, 14 October 2008]

Indian Traditions Of Love

We have been so distanced from our traditions that we just know the abbreviated and tailored stories, and have become so convinced that homosexuality is a 'western' idea.

RUTH VANITA & SALEEM KIDWAI

Today, we have two choices: the way of democracy or that of theocracies and dictatorships. All democracies worth the name, including South Africa and Nepal and even our previous colonial masters, who gave us laws like 377, have accepted homosexuality, and those who target same-sex love most virulently are theocracies and dictatorships.

However, our traditions have always allowed for fluidity between close friendship and committed, life-long, marriage-like friendship. The 11th-century Kathasaritsagar tells of two men, swayamvara sakha ('chosen friends'). One is married, the other isn't. When the married friend dies, both his wife and friend kill themselves with him. The Kamasutra, as much a sacred text as it is erotic, states clearly that two male friends, if they are close and joined by trust and goodwill, may embrace and unite. A series of 14th-century Bengali narratives tells of two women who have a loving sexual relationship, following which one gets pregnant.

The Bhakti poet Rasakhan is said to have loved a beautiful boy until he was told that if he would only love Krishna with the same fervour, he would gain liberation. So he shifted his love from boy to god – but his earlier, homoerotic love was never condemned.

Rasakhan's example is very much in keeping with the Sufi traditions where the attraction to a young male's beauty led to discovery of divine love, a position that few had problems with as is obvious from the veneration in which Sufi saints, including those with male companions, continue to be held. The 16th-century Madho Lal Hussain, who added his Hindu lover's name to his own identity, was questioned by Akbar about drinking wine but not about his attraction towards males. Madho Lal was buried next to Shah Hussain in Lahore, as in Delhi was Kamali, the companion of the 16th century Sufi-poet Jamali. There is the true story of an 18-century poet, Maulvi Mukarram Baksh, after whose death his male friend, Mukarram, observed the mourning period, or iddat, usually performed by a widow.

Many Delhi poets of the 17-18 centuries, foremost among them being Abru, were well known for their attraction towards men. Biographical commentaries record that he was attached to another poet called Mir Makkhan. These tazkirahs indicate the sexual preference of other contemporary poets with the casual comment that they were 'friends of Abru,' or describe them with non-pejorative epithets such as 'of colourful temperament,' (rangeen mizaaj) or as being 'worshippers of beauty' (husn parast).

We have managed to preserve this 'pre-modern' kind of love. In the West, the male-female relationship has gradually become the dominant ideal but, in India, a relationship with a friend, sibling, parent may still be more integral to a person than that with a lover or spouse, and be acknowledged as such.

But colonialism brought us a deep-seated homophobia, of which Section 377 is the symbol: critics deemed 'boy-love' in Urdu poetry a 'blot,' and some even asked for the purging of Ghalib's works. Firaq Gorakhpuri, the well-known poet, had to write a long essay defending the ghazal when the worth of the ghazal as a genre was questioned because of the frequent references to males being attracted to other males. The fate of Rekhti was worse, for it was suppressed not just because in this genre men wrote in the voice of women but also because it contained some sexually explicit poems (chapti namahs) dealing with lesbian love-making. The collected works of major Rekhti works have for long not been published in India. In the case of other texts, editors, some of them renowned scholars exercised blatant censorship by omitting entirely, introducing ellipses or by suggesting that moths ate away all the uncomfortable portions

We have been so distanced from our traditions that we just know the abbreviated and tailored stories, and have become so convinced that homosexuality is a 'western' idea, that we are risking losing the freedom to love that our traditions have given us.

As told to Parvati Sharma

Vanita And Kidwai are the co-authors of 'Same-Sex Love In India: Readings From Literature and History'

Sunday, October 5, 2008

Human rights violations against transgenders

[Posted by Aditya Bondyopadhyay on ap-rainbow Yahoo! Group, 05 October 2008]

Being A Eunuch
By Siddarth Narrain

Frontline
14 October,2003

"Ever since I can remember, I have always identified myself as a woman. I lived in Namakkal, a small town in Tamil Nadu. When I was in the 10th standard I realised that the only way for me to be comfortable was to join the hijra community. It was then that my family found out that I frequently met hijras who lived in the city. One day, when my father was away, my brother, encouraged by my mother, started beating me with a cricket bat. I locked myself in a room to escape from the beatings. My mother and brother then tried to break into the room to beat me up further. Some of my relatives intervened and brought me out of the room. I related my ordeal to an uncle of mine who gave me Rs.50 and asked me to go home. Instead, I took the money and went to live with a group of hijras in Erode."

"My name is Sachin and I am 23 years old. As a child I always enjoyed putting make-up like `vibhuti' or `kum kum' and my parents always saw me as a girl. I am male but I only have female feelings. I used to help my mother in all the housework like cooking, washing and cleaning. Over the years I started assuming more of the domestic responsibilities at home. The neighbours started teasing me. They would call out to me and ask: `Why don't you go out and work like a man?' or `Why are you staying at home like a girl?' But I liked being a girl. I felt shy about going out and working. Relatives would also mock and scold me on this score. Every day I would go out of the house to bring water. And as I walked back with the water I would always be teased. I felt very ashamed. I even felt suicidal. How could I live like that? But my parents never protested. They were helpless."

- From the Peoples Union of Civil Liberties (Karnataka) Report on Human Rights Violations Against the Transgender Community, released in September 2003.

[Read the rest of the article here.]

Wednesday, October 1, 2008

Announcement: new site for TARSHI

[Posted by Arpita Das on ap-rainbow Yahoo! Group, 29 September 2008]

Dear All,

At TARSHI our attempt has always been to make information readily available to people through various sources including our website. For several years, we have maintained two different websites www.tarshi.net and www.asiasrc.org. Some of you may be more familiar with one than the other, missing out on the good features of one of the websites. So we have been working hard to put it all together for you.

Today, we are launching an integrated version with features and content from both the websites. It has the best of both the earlier websites, a lot more information and resources, and, is easy to navigate. We hope it serves as a useful resource to our colleagues, friends, and all our visitors. Do take time out from your busy schedules to visit www.tarshi.net!

Happy browsing!

Warmly,
Arpita



Arpita Das
Programme Associate
The South and Southeast Asia Resource Centre on Sexuality
Hosted by TARSHI (Talking About Reproductive and Sexual Health Issues)
11 Mathura Road, 1st Floor
Jangpura - B,
New Delhi - 110014, India
Phone: +91-11-24379070 /71
Website:www.tarshi.net

Indian health minister loses battle for legalizing homosexuality

[Attributed to Thaindian News; posted by Shivananda Khan on msm-asia Google Group, 30 September 2008]

Wake up to global reality on gays: Ramadoss (Interview)
Thaindian News
29/09/2008

New Delhi, Sep 29 (IANS) A combative Health Minister Anbumani Ramadoss, who has lost his battle with the government on legalising homosexuality, says India should wake up to the growing global acceptance of gays as this would ensure “an effective fight against AIDS”.”I would like to help gays come overground for an effective fight against AIDS. The world over gays are being accepted. We too need to move on,” Ramadoss told IANS in an interview.

During the interview, he also spoke of the launch in two months of a Rs.7.5-billion National Emergency and Trauma Programme that will eventually see 20,000 ambulances across the country immediately responding to highway accidents, and of the National Nutrition Mission that aims to eliminate malnutrition by 2015.

According to the minister, he was aware of the social opposition to his demand to de-criminalize men having sex with men (MSM) but this was “a very serious issue from the AIDS-control point of view.

The National AIDS Control Programme, which is in Phase III (2007-2012), was being “adversely impacted because it is difficult to reach out to the gay population of the country. According to estimates, in India there are 2.46 million men who have sex with men. We know the HIV infection status of only 50 percent of these men. Eighty-six percent of HIV infection is through the sex route, which includes MSM and transgender,” the minister pointed out.

He lamented that because of Section 377 of the Indian Penal Code that bans unnatural sex, a doctor could be arrested for treating a gay and a health worker could also be arrested for advising MSM about HIV infection.

“Imagine the problem this means when it comes to our fight to contain HIV infection. While I fully support protecting children against sexual abuse and treating pedophiles as criminals,I would like to help gays come overground for an effective fight against AIDS.”

Answering a question on continued deaths due to malnutrition, Ramadoss said that for the last one year, the health ministry and the women and child development ministry had been working on the National Nutrition Mission that aims to eliminate malnutrition by 2015.

“The programme will be rolled out shortly. The prime minister is very concerned about this problem and had three detailed discussions with us on the programme. In India, there is malnutrition because of poverty and also because of indulgence in the wrong sort of food. To tackle this, we will launch before December 2008 the National School Health Programme which will ensure that schoolgoing children are screened for eye and nose diseases, are taught about HIV, environment and a good diet,” the minister stated.

Queried on the steps being taken to raise the standard of care and medical assistance provided in hospitals and government health centres, the minister said the Rs.7.5 billion National Emergency and Trauma Programme would be rolled out in two months.

“Under this initiative, we will set up trauma centres on the country’s highways. There will be a telephone booth every five km to report a health emergency. At every 50 km, there will be a fully loaded ambulance on standby.

“A basic trauma centre will be established every 100 km while there will be a super specialty trauma centre every 500 km. Existing facilities will be used to provide these services. We hope to cover the entire highways in the next two years.

“We will soon also have an all-India emergency toll free number (108) that will alert ambulances of any emergency. Already there are 15-25 ambulances under this in states that have rolled out the programme (Gujarat, Andhra Pradesh and Uttarakhand). Ten other states have signed an MoU to avail of this facility. In three years, we expect a fleet of 20,000 ambulances to operate under this programme.”

Friday, September 26, 2008

Challenging 377 in India

[Sent to personal e-mail by Mabel Bianco, Strategies from the South, 26 September 2008]

Below are the proceedings from the second day, 19th September 2008, in the matter of Naz Foundation (India) Trust v. Government of NCT, Delhiand Others, Writ Petition (Civil) No. 7455 of 2001 being heard by the Delhi High Court.



Right to Life with Dignity

Resuming arguments under Article 21, Anand Grover asserted that by criminalizing homosexuals for who they are, Section 377 violates the right to live with dignity. Expanding on the meaning of dignity, he cited case law, notably Francis Coralie Mullin v. Administrator, Union Territory of Delhi, (1981) 1 SCC 608 and Law v. Canada (Minister of Employment and Immigration), [1999] 1 S.C.R. 497 where it was held that dignity entails self worth, respect, integrity and empowerment and is at the centre of being human.

Article 14: Equality and equal protection of the law

Assailing Section 377 on grounds of being violative of Article 14, Anand Grover invoked case law to show that the Section is vague and arbitrary and does not meet the valid classification test. He argued that under the law disparate groups and acts are clubbed together as "unnatural" a proscription which is not clearly defined. In response, the Chief Justice said that if the petitioner's arguments on vagueness are admitted then the remedy will be to invalidate the entire Section. Justice Murlidharan said that the petitioner is attempting to carve out a sub-classification, that is, of private adult consensual sex and seeking its exemption from the application of the statute. He went on to examine a construction where the term whoever could be read to exclude this category of persons. The Chief Justice clarified that in its pleadings, the petitioner has not attacked the term whoever. Instead, they have argued the uncertainty of carnal intercourse and against the order of nature.

Anand Grover advanced the proposition in Harish Chandra Gupta v. State of Uttar Pradesh, AIR 1960 All 650 and K.A Abbas v. Union of India, AIR 1971 SC 481 that if a statute is capable of diverse constructions, the Court must adopt the one that advances legislative intent. The question, he paraphrased, was, what is the objective of Section 377?

Anand Grover relied on Anuj Garg v. Hotel Association of India, (2008) 3 SCC 1, to apprise the Bench of the twin tests of "(i) the legislative aim must be valid and, (ii) the measure used must be proportionate to the aim pursued. He contended that Section 377 fails both the tests; neither is its objective legitimate nor is the measure (penalty of term years to life imprisonment) proportionate.

Justice Murlidharan said that according to the Respondent, Section 377 protects public health, safety and morals. The first claim is negatived by the Ministry of Health's own admission that Section 377 impedes HIV prevention and public health. The question is whether Section 377 safeguards public morality and, if this is a legitimate objective per se.

Anand Grover replied that Section 377 had no logical aim. He argued that even if Section 377's intention is to prohibit non procreative sex, the objective is nullified by the Government's own policy on family planning, that is, promoting birth-spacing and limiting number of children. He cited Deepak Sibal v. Punjab University, (1989) 2 SCC 145 where the Supreme Court struck down a policy whose objective was not legitimate. Anand Grover further emphasized that the Wolfenden Committee was unequivocal in its conclusion that morality cannot be the basis for interfering with individual privacy through penal measures.

Justice Murlidharan said that the petitioner cannot rely on Wolfenden alone to counter the legitimacy of public morality argument. Anand Grover replied that report cannot be ignored either. He said that though privacy was not recognized as a common law right, the Wolfenden Committee still found no justification in offending it. India, he argued, abides by a Constitutional scheme that accords protection to the right to privacy.

Disagreeing with the submission, the Chief Justice said that protecting public morals can be a valid aim of criminal law such as prohibition on use of narcotic drugs, even in the privacy of one's home. He suggested examining more jurisprudence from India on the subject.

Anand Grover agreed and offered to file additional written submissions on the public morality and penal law argument.

Anand Grover then attacked Section 377 on ground of the principle of proportionality. He said that though the Section is textually neutral, that is, it applies to heterosexual and same sex sexual activity, in effect, it targets gay men. He reminded the Court that the Police do not harass heterosexuals on charges of sodomy. Instead, Section 377 is a cover to abuse gay men. The Chief Justice observed that the law cannot change anyone's orientation from homosexual to heterosexual and appears to fail the proportionality test.

Anand Grover further argued that the European Union, as matter of policy, denies entry to States, who, among other conditions, criminalize consensual same sex relations. This, he argued, shows the political value that contemporary civilized societies ascribe to sexual minority rights. In this day and age, India cannot hold archaic, unjust positions like those of the Ministry of Home Affairs.

Advocate HP Sharma interjected to say that legal recognition of same sex relationships varied from county to country and culture to culture. He said that the United Nations itself does not extend spousal benefits to gay men so why should India concede? The Chief Justice expressed disapproval at this interruption and remarked that such interventions did not assist the Court in adjudicating the matter.

The Bench then openly discussed the nature of relief that the petitioner could be granted. The Chief Justice explored a declaratory relief "that is, an order that proclaims Section 377 unconstitutional to the extent that it applies to private, adult consensual sex and/or an order quashing portions/parts that cover private adult consensual acts? The Chief Justice referred to D.S Nakara v. Union of India (1983) 1 SCC 305 where another alternate was laid down. In this case, the Supreme Court read words into a statute to accord it such a meaning that did not affront rights of the aggrieved. In the same vein, the Chief Justice discussed Kartar Singh v. State of Punjab (1994) 3 SCC 569 where the Court provided guidance on how encumbrance must be read in œfree of all encumbrances to save the impugned provision. The Bench asked the petitioner to supply judgments on the nature of relief that the Court could award in the case.

Article 15: Non Discrimination on grounds of "sex"

Next, Anand Grover stated that Section 377 is also hit by Article 15 (1) of the Constitution that forbids discrimination on the basis of sex , which, he argued, includes sexual orientation. In support, he referred to the Toonen v. Australia, No.488/1992, CCPR/C/50/D/488/1992, where sexual orientation was declared to be included in other status At this point, the bench inquired into the recommendations of the Commission to review the Constitution, set up some years ago. Anand Grover admitted that he was not aware but would apprise the Court of outcomes relevant to the matter, if any.

Article 19: Freedom of expression

Anand Grover then introduced arguments that proscription on same sex activity interferes with sexual minorities freedom of speech and expression. He mentioned a magisterial order against the airing of a radio show on sex and HIV including same sex activity (Azadi Bachao Andolan Delhi Unit v. All India Radio and Others, Order of the CMM, Delhi dated 23 October 1997). This argument was not pressed further.

Jurisprudence of other countries

Anand Grover then took the Bench through judgments on anti-sodomy laws from other jurisdictions. Many of these reflect judicial thinking and handling of counter arguments on public order, morality, decency which are relevant to the present case.

Anand Grover extracted relevant paras from Dudgeon v. United Kingdom, [1981] ECHR 5 where there was a history of non-prosecution of consenting adults, similar to India. He pointed out that the European Court of Human Rights still struck down the law, questioning that if non-prosecution for buggery does not offend morals then why should decriminalization of consenting, adult homosexuals hurt the public?

At this point, RS Kumar, Counsel for opponents - JACK made some remarks about the nature of HIV. The Chief Justice expressed displeasure at the uninformed, moralizing attitude of the respondents. He reminded the Court that in the beginning, most Indians dismissed the threat of HIV, saying that such things didn't happen in our country . But today, the Chief Justice said, India has surpassed every other country in the world in the number of HIV infections. Recollecting his involvement in a legal aid clinic for HIV positive widows in Nammakal, Tamil Nadu, as Chief Justice, Madras High Court, he said that such issues need to be discussed openly and that the respondent's stand would not help the nation.

Post lunch, Anand Grover resumed reading of international judgments. He stressed on the South African Constitutional Court's ruling in National Coalition for Gay and Lesbian Equality and Another v. The Minister of Justice and Others, 1999 (1) SA 6 (CC), which discusses criminalization of consensual sodomy against claims of dignity, privacy and equality.

Justice Murlidharan remarked that proscriptions on homosexuals were akin to the criminalization of certain tribes under colonial rule. He said that it was not rationality but prejudice that underpinned the State's response.

Paraphrasing the Court's observation on the right to privacy, Anand Grover said that what ought to be protected, is the nature of the activity and not the site where it is carried out. He highlighted the Court's finding that privacy is not only a restraint on the State but also an obligation to create conditions for personal self-realization. On equality, Anand Grover read aloud - quality does not imply a leveling or homogenization of behaviour but an acknowledgment and acceptance of difference. On other judgments from around the world which struck down similar anti-sodomy statutes (Hong Kong, Fiji, US and Human Rights Committee under the Optional Protocol under the ICCPR), he agreed to submit a written note.

In concluding the petitioner's arguments, Anand Grover said that the Constitution, which upholds dignity, privacy and respect for equality, is itself an expression of political morality. This observation, he said, was vital for India, as our Constitution too envisages a plural, democratic, just order.

The Chief Justice expressed displeasure at the ASG's absence from the hearing and wondered what assistance he would offer to the Court. The bench will hear arguments of Respondents Voices against 377, the Union of India, JACK and Mr. B.P. Singhal on Thursday, 25th September 2008.

Tripti Tandon
Lawyers Collective HIV/AIDS Unit, India
http://www.lawyerscollective.org/

Tuesday, August 12, 2008

India's high courts review 377

[Note: Posted by Aditya Bondyopadhyay on ap-rainbow Yahoo! Group on 12 August 2008]
By Raymond Thibodeaux
Bangalore, India
11 August 2008
Efforts by activists to force India's government to strike down a Victorian-era law banning homosexuality are gaining momentum. It is another sign that India's deeply conservative society is changing. Raymond Thibodeaux reports from Bangalore, capital of the southern Indian state of Karnataka.
At the center of a series of court challenges in India is Section 377 of the Indian Penal Code, an 1860 law banning homosexuality. Among gay-rights activists it is known simply as 377. High courts in several key states and cities in India are reviewing the law, and activists are hopeful that it will be repealed.

Arvind Narrain, an attorney for the Alternative Law Forum, a Bangalore-based human rights group, explains how 377 affects the lives of gays and lesbians.

"What that translates to, from 'legalese,' is that any forms of sex that are non-procreative in nature is a criminal offense. What it translates to on a ground level is it is basically used and enforced against people who are not heterosexual. So it is used very much against gay men, lesbians and transgender people in a big way to extort, blackmail and harass," said Narrain.

Narrain says in India criminal gangs often extort large sums of money from gays and lesbians by threatening to "out" them to their families, the community and the police.

Under 377, offenders could face hefty fines and up to 10 years in prison.

A gay-rights activist at the Alternative Law Forum, Ponni Arasu, says gays and lesbians who live together are sometimes charged with other crimes, such as kidnapping, by disapproving parents.
"We have gone to court many times where we actively cover up the nature of the relationship between two women because we do not want to complicate the case. You just want to get rid of the kidnapping charge so they can go on and live their lives. And that is because of a law like Section 377. If we were not actively criminalized by such a law, then we would be able to go to court and say, 'They are lovers. They are adults. And they have the right to live with each other,'" said Arasu.

In their fight to overturn 377, gay activists recently found a strong ally in India's health minister, Anbumani Ramadoss.

Speaking at an international AIDS conference this past week in Mexico City, Ramadoss called on the courts to scrap 377. He said the law tends to drive gays and lesbians under ground, hindering the country's efforts to prevent the spread of HIV and treat those with HIV and AIDS.

An estimated 2.5 million people in India are living with HIV and AIDS.

But many in India want 377 preserved, among them supporters of India's Hindu nationalist Bharatiya Janata Party. The party made headlines a decade ago when its supporters attacked theaters showing "Fire," a feature film by an Indian director that depicted a lesbian affair between a mother and her daughter-in-law.

Party spokesman Prakash Jawadekar refused to comment for or against the 'anti-gay' law, but he downplayed its importance in light of other, more pressing problems facing India, including rampant inflation and the plight of farmers.

"Basically these issues of gay marriages and gay rights are not very important issues in this country," said Jawadekar. "We have various other issues for which we are fighting. We are the party of spreading more Indianness amid families and with regular marriages, male-female marriages. That is what the order of the day is."

The Delhi High Court is set to address a petition filed in the court by the NAZ Foundation, a Delhi-based non-government organization for HIV and AIDS prevention. The group is challenging arrests under 377.

Observers expect a ruling later this year.

Monday, August 11, 2008

Gay pride in New Delhi

[Note: Posted by Aditya Bondyopadhyay on msm-asia Google Group on 11 August 2008]
Delhi's gay community celebrates art festival
Piyush Bhatia / CNN-IBN

New Delhi: A month after the success of the first ever 'Gay Pride Parade' in the Capital, the gay community is all set to begin the second edition of the festival - which is a 10 day celebration of their sexuality.

The festival is a space for the gay community to express themselves through art, and many feel it's a positive progressive step.

"The parade march was not just about protesting but also celebrating, the fact that we are out there and this city and country belongs to us too," says gay activist Priya.

"This is a positive way of showcasing homosexuals and bisexuals. The pictures and films about bisexuals, homosexuals showcase them in a positive light, instead of discriminating them," she adds.

The festival is spread across several venues in Delhi, and it showcases films, art, photography, and weaves it in with parties, talks and community centred workshops.

Also featuring in the festival are 47 films on issues of gender and sexuality in 12 languages from around the world.

"This fest therefore becomes important to initiate those discussions and bring in a forum where people can come together and watch these films," explains director, Flying inside my body, Rintu Thomas.

Also on display is German photographer, Verena Jaekel's work titled 'Queer Families'. Which comes at a time when the debate on gay couples adopting children is still new.

"It's a start here in India, and I think it's a pretty good start. It will be great to have a lot of people see the stuff to open their mind and see new things," says Jaekel.

Meanwhile, as the debate on alternate sexuality rages on, coming out of the closet might still not be an alternative for many in India. However, festivals like these not only provide a platform for people to voice their opinions, but also show a significant shift in India's urban culture.

Friday, August 8, 2008

India's HIV response focuses on MSM

[Note: Posted by Edmund Settle on msm-asia Gooogle Group, 07 August 2008]
MEXICO CITY: Men who have sex with men (MSMs) are posing to be India's greatest challenge in its fight against AIDS.
An alarming increase in the number of gay men and a tremendous spike in the prevalence of HIV within this community has now made the country's National AIDS Control Organisation (Naco) decide to increase prevention interventions for this community by almost six times by the end of 2008.
Naco estimates that India is home to 2.5 million MSMs of which 100,000 are at high risk of contracting HIV due to multi-partner and commercial sexual practices. Already, 15% of this community have got infected with the deadly disease. The world's top political leaders and scientists, attending the International AIDS Conference here, including Ban Ki-Moon, Margaret Chan, Peter Piot and presidents from Africa and Latin America, have all called upon governments to immediately target and control the epidemic among MSMs.
Scientific evidence presented at the conference said MSMs were 19 times more likely to be infected with HIV than the general population. A report launched by the American Foundation for AIDS Research studied 128 country reports and found that nearly half (44%) failed to provide any data on MSMs.
The report painted a clear picture of collective denial and inaction fuelling a worldwide public health crisis.
Smarajit Jana, Naco's national programme officer for targeted interventions, told TOI, "MSMs are a very high risk community in India. At present, India has 800 targeted interventions of which 200 are for MSMs. Under NACP III, out of India's 2,100 TIs planned, 600 will be for MSMs. We are mapping India's MSM population in 17 states, which we will know by August-end."
Jana added, "Because these communities are suspicious of outsiders, we have decided to let MSM communities run the TIs on their own. Till now, TIs — covering behavioural change education, services to treat sexually transmitted infections, providing condom and lubricants, linking them with integrated counselling and testing centres and providing them with ART if infected — have managed to reach 70% MSMs in southern states. Our main worry is the states in northern India where TI coverage is just 20%."
Naco has identified nine NGOs who will each run TIs for MSMs in two states. India believes that 5% of all sexually active males in India have sex with other men, with Tamil Nadu, Andhra Pradesh and Orissa reporting the highest number of cases. Studies have earlier found HIV infection rates as high as 16% among MSMs in India with prevention programmes available to only 2% of MSMs. "We need to engage MSMs. we need to take care of them and we should not forget them," WHO director-general Margaret Chan said. "In every major city in Asia, there are now epidemics of HIV among MSMs," Peter Piot, outgoing DG of UNAIDS, warned.

Thursday, August 7, 2008

Pride in Mumbai

Mumbai's gay community rallies for freedom
Keith J Fernandez
Tuesday, July 15, 2008

August 16 will see Mumbai's largest gay pride parade ever

Weeks after three other metros stole a march on Mumbai to commemorate the anniversary of 1969's Stonewall riots in New York, our own city's gay community plans to come out in a show of national pride on August 16.

Singing, dancing and walking under banners screaming Queer Azadi, gays, lesbians, eunuchs, bisexuals, kothis, transsexuals and a several others of alternative sexual orientations will don pink Gandhi topis and other fabulosities in their own long walk to freedom.

The event kicks off at 4pm at August Kranti Maidan and ends with a candlelight vigil at Chowpatty. It is being described as an attempt to cast off the shackles of an outdated legal system. Queer is an inclusive term that unifies people of alternative, or non-heterosexual, sexualities, and this event brings together nearly a dozen disparate human rights and advocacy organisations towards a common goal.

"This is pride as it relates to India's freedom struggle," says gay activist Ashok Row Kavi, of the organisation Humsafar. "We may be free from the British, but we are not free from their outdated laws."

The timing of the event and its route - August Kranti Maidan is where Mahatma Gandhi launched the Quit India Movement in 1942 - have been specifically chosen to highlight the fact that India's queer community is still largely marginalised.

Even as the story of a resurgent, booming India gets retold time and again, Section 377 of the Indian Penal Code punishes those indulging in carnal intercourse 'against the order of nature' with up to ten years in prison. "This is purely a British law, the British corrupted traditional Indian culture by introducing homophobia into our society," adds prominent gay blogger, Nitin Karani.

A petition by NGO Naz Foundation to declare the statute unconstitutional is currently being heard by the Delhi High Court.

Organisers hope the Queer Azadi event will serve to raise awareness and sensitise the community at large, says event co-ordinator and lesbian rights activist Geeta Kumana, of the organisations Aanchal and Infosem. "We want to show we are visible and to send out the message to people in small cities and towns that they are not alone," she told DNA. "We're also going to be talking to heterosexuals about the problem homosexuals face."

Besides queers from across the country, Row Kavi says some heterosexuals will even be lending their support, including trade unions and workers' groups.

The date is already prominent on the city's gay calendar: Humsafar and other organisations have been holding similar events, albeit on a much smaller scale, on August 16 every year for the past four years.

Mumbai's queer leaders have supported and even helped kick-start pride events in other cities, says Row Kavi, who promises that from next year, the city will host two pride events.

The writer is a Gulf-based journalist